Thursday, June 29, 2017

Wednesday, May 10, 2017

Friday, April 21, 2017

Adapting the Liturgy



Even today, a significant number of Church leaders underestimate the serious crisis that the Church is going through: relativism in doctrinal, moral and disciplinary teaching, grave abuses, the desacralization and trivialization of the Sacred Liturgy, a merely social and horizontal view of the Church’s mission. Many believe and declare loud and long that Vatican Council II brought about a true springtime in the Church. Nevertheless, a growing number of Church leaders see this “springtime” as a rejection, a renunciation of her centuries-old heritage, or even as a radical questioning of her past and Tradition. Political Europe is rebuked for abandoning or denying its Christian roots. But the first to have abandoned her Christian roots and past is indisputably the post-conciliar Catholic Church.

adapting-the-liturgy-to-our-decadence

Sunday, April 9, 2017

One of the Twelve by Fr. Paul Scalia



Like Judas, we grasp for things – for money, possessions, power. In a word, for control, trying to keep our dependence on God at bay. Like him, we tend to superficiality, making our faith only a matter of human wisdom, interesting insights, psychological comfort rather than an encounter with the Word made flesh. We adopt a worldly view of religion rather than put on the mind Christ.

The Catholic Thing

Thursday, April 6, 2017

Hermitage 2017



Distant view of the hermitage.


Same view magnified.
[Click on pictures to enlarge.]

Tuesday, April 4, 2017

Spring melt.

The road through the valley near the hermitage.

The hay-field by the road.

Monday, January 30, 2017

For Critics of which I am one.

It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat. Theodore Roosevelt

*     *     *

Judgment is but a mirror that reflects the insecurities of the person who’s doing the judging.

Anonymous

Wednesday, January 25, 2017

Life of a Hermit

A day in the Life of a Hermit
By Br. Bruno Watson-Colter
September 2015

He shall sit alone, and he shall be still; for he raised himself above himself.
Lamentations 3:28.
* * * * *
Our abiding presence in the desert is justified only when we are there for Jesus’ sake.

To enter really into the desert where we are called by God, we have a decisive choice to make: everything must be built on the Son of God, who came to put himself under the Father’s guidance in the solitude of the Judean desert.
Jesus is the source of life in the desert by the simple fact that he is, by nature, a luminous beacon, a focus of attraction for those whom the Father has placed in his interior school.

Walking in the desert is to advance in silence behind the Guide. It is to follow Jesus.

Carthusian Matins.
* * * * *
Although, in retrospect, I have had this calling since I was a little child, it was later in life that I understood and embraced it. Early in the last course of Nathanael (2009-2012).

I wrote Archbishop LeGatt telling him of my vocation to silence and solitude and that led to an opening up of a period of discernment with him. As part of the discernment process I had to write a plan of life which might simply be said to be a defined spirituality and a schedule of activities over a day, week, and year of my prayer life in the context of the Liturgical year in the life of a desert dweller. Although a schedule might be the first thing one might look at for understanding who a hermit is, it is not the core.

A hermit’s primary relationship is with God; from there everything else flows. Silence and solitude, along with the vows one takes, in my case in Archbishop Le Gatt’s hands, are means to support and express this relationship.

When all is said and done, with silence and solitude doing its work, what is left of a person is God’s love for everyone in the world; indeed, for His whole creation. A hermit’s ‘Plan of life’ is not meant to be the final say in how to approach our Lord but it is a tool to help the hermit keep his eye on the goal in the present moment.

In time, the fullness of transcendence is gradually understood to be immersion into the fullness of reality. It is not a floating around in a mystical mist or a “high” of some description. But it is being fully involved in the present moment as it comes and goes. Mystics seek God as He is; most others seek God as they imagine Him to be! A hermit’s job, then, is not to produce anything but be a witness to the primary relationship in humanity’s life: with God; Father, Son and Holy Spirit. To move past the understanding part, in the end, we will never understand God completely, and to grasp in faith God’s invitation to each of us and be willing to lose control in embracing His will.

Simplicity in living one’s life flows from accepting that the evil in our world is also present in our own hearts and allowing God access so that healing, in time, can take place.

This detachment and offering of self to God opens up a hermit to be an anonymous conduit for the love of God. It is a re-framing of the classic question of WHY to the answer WHO: our Triune God.

I retired from the working world at the age of 60 to try out the Hermit life style and live on a small pension. I celebrate all of the Liturgical Offices (Breviary) as well as Lectio Divina (reflective reading), including time for various prayer forms which includes intercessory prayer. Please send your intercessions to:  c/o the Archdiocese of St. Boniface as I am a member of the diocese since having taken my vows in Archbishop LeGatt’s hands.

Genesis Hermitage.